"I AM AMAZIGH: Berber Rugs from Mountain and City" Exhibition

Cavin-Morris Gallery

poster for "I AM AMAZIGH: Berber Rugs from Mountain and City" Exhibition

This event has ended.

At first glance the makers of the contemporary rugs seem to have stepped beyond the reins of tradition and eschewed the past because of the intensity of their colors and the newness of their textures. The opposite is true; these rugs represent an expansion of tradition, a lesson in how culture adapts and survives. The older rugs have less color but their patterns and lines are as meaningful and wild as those in the later rugs.

It is instructive to understand the historical reality of what Moroccan history has been in the Twentieth Century. Much of current Amazigh life is a response to French colonialism. Morocco has not been frozen in an Orientalist vision of Western standards of authenticity. The Amazigh people have to a large extent, remained freestanding of the Arab culture. In this case the Mountain did not go to Mohammed. They have maintained their language. The center of this resistance and retention has been not of traditions, as much as identities, and it is a fact that the Amazigh women are still the foundation of that cultural identity. For any number of reasons she has been the center of the language, the imagery, the rhythms of the life despite uprooting, despite urbanization, despite deep Colonialism.

Carpets are made for home use and are seen as indicators of a woman’s versatility and control of the hearth. Textiles carry valences of fertility. Metaphor and hidden meanings are intrinsic facets of storytelling. Wool was so important when it was accessible that it became a metaphor of spiritual force itself. It is symbolic of the benevolent functioning of Nature: wool happens because God gives rain. Wool is an end result of God’s fecundating Nature. This is why its recycling was always more than a mere economic factor.

The power of wool gives the act of weaving a ritualistic aspect. Once the warp threads are attached the textile is born and now has a soul. It moves through the phases of life in the weaver’s process. Weaving is a life force.

Media

Schedule

from April 23, 2011 to May 21, 2011

Opening Reception on 2011-04-23 from 17:00 to 19:00

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